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By Andreas Speer, David Wirmer

This quantity is predicated at the thirty fifth Cologne Medieval reports convention at the length of Being.

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Additional resources for Das Sein Der Dauer (Miscellanea Mediaevalia) (German Edition)

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Von seiten der Neueren Geschichte die Beiträge des Bandes R. ), Entdeckung des Ich. Die Geschichte der Individualisierung vom Mittelalter bis zur Gegenwart, Köln-Weimar-Wien 2001. Einspruch gegen die Kategorien dieser Diskussion bei O. G. Oexle, „Die Statik ist ein Grundzug des mittelalterlichen Bewußtseins“ (nt. , Memoria als Kultur, in: id. ), Memoria als Kultur (Veröffentlichungen des Max-Planck-Instituts für Geschichte 121), Göttingen 1995, 9-78, hier 48 sqq. 18 Otto Gerhard Oexle von der Geschichtswissenschaft, der Religionsgeschichte, der Religionssoziologie und vergleichenden Religionswissenschaft bis zu den Theologien, neu in Erscheinung trat und wie es dabei gerade die Frage nach dem Mittelalter war, welche die Debatten über Objektivität und Subjektivismus, über Ordnung und Zerfall in der Moderne und in der Gegenwart der Autoren des 20.

A more detailed analysis in N. Berend, De´fense de la Chre´tiente´ et naissance d’une identite´: ˆ ge, in: Annales HSS 58, 5 (2003), 1009Hongrie, Pologne et pe´ninsule Ibe´rique au Moyen A 1027. E. g. I. Sułkowska-Kuras´/S. ), Bullarium Poloniae, vol. 1, 1000-1342, Rome 1982, nn. 129, 140, 185, 255, 256, 258, 260, 343; A. Theiner, Vetera Monumenta Historica Hungariam Sacram Illustrantia I 1216-1352, Rome 1859, nn. 154, 167. J. Alberigo [e. ), Conciliorum Œcumenicorum Decreta, Bologna 1973, 297.

Christendom itself was to have a duration coextensive with the duration of the world itself, and eventually it was to encompass all of humanity. But it was the royal appropriation of the idea of a territorial Christendom that led to its great success: by the end of the medieval and in the early modern period, a multitude of rulers vied with each other to claim the title of defender of Christendom. Whereas in papal letters kings played a role in defending Christendom as the secular arm in the service of the church, defending the frontiers of Christendom became an argument in medieval royal ideology in order to gain privileges from the papacy.

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