Download Castoriadis's ontology : being and creation by Castoriadis, Cornelius; Adams, Suzi; Castoriadis, Cornelius PDF

By Castoriadis, Cornelius; Adams, Suzi; Castoriadis, Cornelius

This booklet is the 1st systematic reconstruction of Castoriadis' philosophical trajectory. It severely translates the interior shifts in Castoriadis' ontology via reconsideration of the traditional complicated of 'human establishment' (nomos) and 'nature' (physis), at the one hand, and the query of 'being' and 'creation', at the different. in contrast to the order of physis, the order of nomos performed no giant function within the improvement of western proposal: the 1st a part of the e-book means that Castoriadis sought to therapy this along with his elucidation of the social-historical because the sector of being elusive to the determinist imaginary of inherited philosophy. This ontological flip used to be introduced with the ebook of his magnum opus The Imaginary establishment of Society (first released in 1975) that's reconstructed as Castoriadis' lengthy trip via nomos through 4 interconnected domain names: ontological, epistemological, anthropological, and hermeneutical respectively. via archival resources, the second one 1/2 the booklet reconstructs a moment ontological shift in Castoriadis' inspiration that happened in the course of the Nineteen Eighties. right here it argues that Castoriadis extends his proposal of 'ontological production' past the human realm and into nature. This circulate has implications for his total ontology and indications a shift in the direction of a normal ontology of inventive physis. The expanding ontological value of physis is mentioned additional in chapters on aim wisdom, the residing being, and philosophical cosmology. It means that the realm horizon kinds an inescapable interpretative context of cultural articulation - within the double experience of Merleau-Ponty's mise en forme du monde - during which physis should be elucidated because the flooring of risk, in addition to some extent of fruits for nomos within the circle of interpretative construction. The publication contextualizes Castoriadis' proposal inside broader philosophical and sociological traditions. particularly it situates his inspiration inside of French phenomenological currents that take both an ontological and/or a hermeneutical flip. It additionally locations a hermeneutic of modernity - that's, an interpretation that emphasizes the continued discussion among romantic and enlightenment articulations of the area - on the centre of mirrored image. Castoriadis' reactivation of classical Greek resources is reinterpreted as a part of the continuing discussion among the ancients and the moderns, and extra extensively, as a part of the interpretative box of tensions that includes modernity

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As we are beginning to clarify, he approaches the same problematic from a different perspective in the IIS: For we see that [the social-historical] does not fall under traditional categories—except in a nominal and empty manner—but instead it makes us recognize the narrow limits of their validity, and permits us to glimpse a new and different logic and, above all, radically to alter the meaning of being. (p. 169)25 The Problematic of ‘‘Society’’ and ‘‘History’’ Traditional thought has separated the question of the social-historical into two separate object-domains, ‘‘society’’ and ‘‘history’’ (p.

This approach decomposes the social-historical into the individual. A. Cohen, 1978)—or into the logicism of rational choice theory where the ability of individuals to apply rational rules of conduct is emphasized and thus ultimately dissolved into elements of the other two approaches. ’’ On these accounts, history is added almost as an afterthought. Castoriadis asserts that, when considering history, physicalism is transformed into causalism, which erases the question of history entirely. At this point, Toward an Ontology of the Social-Historical .................

10 Castoriadis tends to frame his elucidation of the social-historical as if he were standing ‘‘outside’’ it from some kind of Archimedean point (perhaps in part explicable in light of his self-identification as a revolutionary);11 he does not take into account the currents of interpretative patterns that provide his overarching horizon. He is, of course, clearly situated within them, especially, as the present book suggests, within phenomenological currents upon which he draws and remains dependent, even when he repudiates them.

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