Download Business Across Cultures: Effective Communication Strategies by Laura M English PDF

By Laura M English

This article takes a business-case method of cross-cultural company practices and values, and the way those impact overseas company behavior. A task-based, self-explanatory textual content, this paintings attracts on scholars' serious considering talents and may additionally enhance their oral abilities.

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The photograph’s ability to ‘make strange’ what is familiar and known has clear advantages when exploring an everyday environment such as a shopping centre. The easily recognized mixture of objects and people that coexist in that space re-emerge in a new light. One notices details that one had not previously seen and discovers relationships between different phenomena of which one had been unaware. For the researcher, the photograph’s ability to ‘make strange’ one’s own perspective on a familiar environment can lead to a more nuanced and reflexive analysis of the field.

For example, reading a book received as a gift can be said to be part of a larger consumption process, even though it was the giver who bought the book (and probably didn’t read it). This means that although commodities, gifts and public goods involve separate logics for transferring objects between people, these three kinds of circuits frequently interlock, with commodities and thus consumption as a dominant form in capitalist societies. In this manner singular consumption acts are woven into complex chains of consumption, in which consuming acts in the narrow and primary sense are often combined with acts that are consumption in the intermediary sense, as gift acts and use of public goods that have once been commodities.

At the same time, it landed us in the middle of a paradox. On the one hand, it was all too clear that Solna Centre, like many other significant sites of late modernity, is a far cry from the traditional anthropological ideal of a small community, isolated from the surrounding world, where people share a common, autonomous culture. Indeed the characteristics that distinguish Solna Centre from this ideal are precisely the reasons we were drawn to the place. On the other hand, many of our research methods seemed to demand a kind of contact that was for the most part unattainable there.

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