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By Wolfgang Smith

For a few years, Wolfgang Smith has been maintaining an expansive imaginative and prescient of the normal Christian cosmos along an incisive critique of the truncated point of view of up to date scientism. In Ancient knowledge and glossy Misconceptions he exhibits how the actual sciences, free of winning misconceptions, really corroborate the conventional knowledge lengthy regarded as useless. Basing himself partially upon epistemological concerns first enunciated by way of Sir Arthur Eddington, he exhibits that the so-called actual universe proves ultimately to be developed via the recommendations of the experimental physicist himself. Following this he delves into the rules of astrophysics and planetary astronomy, after which proceeds to clarify the techniques of clever layout and vertical causation. He concludes by means of displaying how Anthropic twist of fate could be rightly interpreted.

With equivalent mastery Smith offers the intense reader with glimpses of the perennial knowledge eclipsed because the Enlightenment, and exhibits that conventional cosmology, to date from being disqualified, really presents the keys to an knowing of technology itself. not anyone coming into the fray of present debates concerning "science and faith" can have the funds for to forget the enormous implications of this paintings by means of Wolfgang Smith.

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Extra resources for Ancient Wisdom and Modern Misconceptions: A Critique of Contemporary Scientism

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The Christic mysteries have absolutely no place. Now, I surmise that of all the true philosophies—and I believe there may be more than one—the Thomistic is for us the safest and most efficacious means by which to effect the liberating intellectual rectification. Whosoever has sensed that “love is the unfathomable source of all causation” has already broken the chains; and whoever has grasped, even dimly, what St. Thomas terms the “act-of-being” is well on his way. 28 2 Eddington and the Primacy of the Corporeal In his Tarner Lectures of 1938, published as The Philosophy of Physical Science, Sir Arthur Eddington has enunciated reflections on the nature of physics which to this day challenge our understanding of the physical universe.

25 Ancient Wisdom and Modern Misconceptions ç It needs to be pointed out, first of all, that the Thomistic philosophy, no less than the Aristotelian, is unequivocally nonbifurcationist. There is not the slightest trace of “Cartesian doubt” to be found in either philosophy. What we know by way of sense perception are external objects, period; and these are the objects that enter into the Thomistic ontology. It follows that the findings of physics (our physics, that is) can be assimilated into the Thomistic worldview only on condition that they be first interpreted in nonbifurcationist terms.

I propose now to enunciate three such principles, in a kind of ascending order. The first is quite simple: it affirms that traditional cosmology has to do primarily with the qualitative aspects of cosmic reality: the very components, thus, which modern cosmology excludes categorically. As we shall have occasion to see before long, this first recognition, simple though it be, has already enormous implications. The second principle relates to the metaphysical notion of “verticality” and affirms a hierarchic order, in which the corporeal domain, as commonly understood, constitutes in fact the lowest tier.

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